Attacks based on religion, sexual orientation are up
A child goes missing, abducted, in the United States. The police are notified and they issue what in America is referred to as an Amber Alert. Radio stations begin broadcasting descriptions, while TV stations flash pictures of both the abductor and abducted across the screen. Billboards along major roads flash pertinent information regarding the abduction. The police move out in force with helicopters and planes and the Army National Guard may even be engaged. Everything is put into operation to bring a child home to its family. At the same time, they go after the abductor to put him behind bars, so she or he cannot harm any other child.
In another part of the world, on the other side of this globe, in the northern districts of Uganda, 30,000 children have been abducted in the past 20 some years. Most every family in the Acholi and now Langi area has been affected. Many families have lost a child through abduction, or their village was attacked and destroyed, families burned out and/or killed, and harvests destroyed by an army of abducted children known as The Lord’s Resistance Army. The countryside is virtually empty and people have moved into safe villages that are supposed to be protected by the government, but that has often been in words but not in deed. At night the children of the north flee into towns to sleep, fearing that they might be abducted. They find safety in numbers in towns such as Gulu where even the local bishops and ministers have joined them as they seek safety from the Lord’s Resistance Army.
However, MEND said the six expatriates were kidnapped for ignoring its warning that oil and gas workers steered clear of the Niger-Delta, pending resolution of certain grey areas, warning of more dire consequences for any foreigner that disregards its warning in future.
The hostages would remain in MEND's custody indefinitely and until issues raised by it were adequately resolved by the Federal Government and stakeholders in the region, the groups said.
The MEND statement, signed by its Spokesman, Gbomo Jomo, read: "their arrest is meant to serve as a warning to others that there are root issues that have to be resolved with the Nigerian government before normalcy could resume, such as return of displaced civilians to their ancestral home, compensation for damages, return of ill-trained JTF to their barracks, and last but not the least, constitutional amendment to address fiscal federalism."
I wouldn’t characterize us as ultraright. We don’t beat up folks.
You and Robinson were fellow students at the General Theological Seminary in New York.
Yes. That was in the early ’70s. He was living a heterosexual lifestyle at the time. He was married. Then he left his wife and later committed himself to a male partner. I don’t wish him ill.
That was a year ago, but what’s interesting is that virtually no one in the Anglican world accepted that sentence. Within two weeks of being deposed, I was received at Lambeth Palace in London by the archbishop of Canterbury, who continues to consider me a bishop.
She turned out to be far harder, far less willing to bend or compromise, than any of the men.
There is an ongoing lawsuit. They may get the stuff, but we’ll get the souls. They may get the past, but we’ve got the future.
THE ONLY REAL ANGLICANS IN THE UNITED STATES ARE THOSE PERSONS WHO BELONG TO MISSIONS AND PARISHES THAT ARE CONSTITUENT MEMBERS OF THE EPISCOPAL CHURCH IN THE UNITED STATES.
Where We Are, How We Got There
And Where We Hope To Go
St. Mark’s Chapel, Beaufort, SC
Viewing St. Mark's Chapel as a work in progress guided by the Holy Spirit, we envision this statement as well to be a work in progress which will continue to evolve and mature as we do.
Who We Are and How We Came to Be
Anticipating the population growth on Ladies Island, in the mid 1990’s there was dialogue concerning establishment of an Episcopal mission in northern Beaufort County, an idea which unfortunately never materialized. The interest in such a mission resurfaced following the 74th General Convention of The Episcopal Church (TEC) in 2003 when St. Mark’s Chapel formed under the leadership of The Rev. Mr. Roger William Smith, a retired Episcopal priest. Initially, eight people met at his house and began a ministry which now averages over 20 communicants each Sunday. Overall, our mailing list includes about 60 individuals, mostly confirmed Episcopalians. Upon Mr. Smith's recent retirement, the chaplaincy was assumed by the Rev. Dr. Robert Hansel, also a retired Episcopal priest.
Initially we were a house church that met in one another’s homes bimonthly. Realizing the need for a “consistent” location (to avoid confusion and attract additional members), in the fall of 2007 we relocated to the Room by the Bay of the Sea Island Inn in downtown Beaufort. In April 2009 we moved to the Port Royal Lodge in Port Royal. We now meet there every Sunday at 10:00 a.m. Overall, we practice a shared lay/clergy ministry approach to worship and leadership of St. Mark’s Chapel. We have been fortunate in the availability of several priests to celebrate Holy Eucharist. When clergy are not available to celebrate Eucharist, we enjoy lay-led Evening Prayer.
St. Mark’s continues to be a Total Ministry fellowship engaged in outreach. Total Ministry means that we encourage all members, not just the ordained, to offer themselves to the community. Representing our chapel, St. Mark’s members have been active in Family Promise, a program for homeless families in Beaufort County, and in RxAccess, an ecumenical effort to assist eligible clients in applying for free or reduced–priced medications. In addition to hands-on outreach, we have provided financial support for Habitat for Humanity, mission work in the Dominican Republic, the Child Abuse Prevention Association and have been one of the leading diocesan supporters of the Episcopal Relief and Development program.
We view church as existing to support, confront and challenge members to engage the world in Christ’s name. We believe church life respects differences, openly addressing them directly while seeking resolution, reconciliation and acceptance. Accepting challenge, our chapel anticipates and welcomes change as part of God’s action. Underlying all we believe is our commitment to follow Jesus’ Great Command: Love God and love your neighbor.
We are shaped by an educational ministry which focuses on the teaching of Christ and the power of the Holy Spirit for change in contemporary life. Due to the age of our members, we have not yet developed a children’s program but look forward to that as we increase in membership. Several of our members have experience in planning and leading Christian education.
To understand St. Mark’s Chapel, one must understand the context in which it has evolved. The Diocese of South Carolina is a group of primarily conservative parishes which tend more and more to emphasize their Anglican roots vs. the Episcopal. It seems to be leaning toward the theology of GAFCON (Global Anglican Future Conference sponsored by the Fellowship of Confessing Anglicans). While we respect this difference in religious perspective, this apparent departure from TEC is a major concern of ours: We have no desire to leave TEC. We believe that the Holy Spirit is guiding us in ways to live via an ever-evolving understanding of the Message of Christ.
St. Mark’s celebrated its fifth anniversary in November 2008. During those five years we have made several attempts to be recognized officially in the Diocese as a mission. Our first venture was a meeting with clergy and wardens of St. Helena’s Episcopal Church (the only Episcopal Church in northern Beaufort County) to discuss the possibility of becoming a parochial mission of that parish. By mutual concurrence, vast theological differences precluded such a relationship.
Our next step toward formal Episcopal status occurred in the winter of 2007 when we attended at St. Helena’s a meeting called by then Bishop Salmon who, over the years, had been supportive of St. Mark’s and posited that “it was not nice to be in exile,” leading to our hope of becoming a diocesan mission. Present in addition to Bishop Salmon and Bishop-Elect Mark Lawrence were the rector of St. Helena’s and his two wardens as well as their Bishop-in-Residence Alden Hathaway. The final decision about our status was passed to the hands of Bishop-Elect Lawrence who, after he was consecrated, declined to recommend to the Diocesan Convention the admission of St. Mark’s as a diocesan mission. .
After that disappointment, a fruitful meeting with the vestry of All Saints Episcopal Church, Hilton Head, resulted in All Saints’ request to the Diocese that St. Mark’s become their parochial mission. In October 2008, a delegation from St. Mark’s met with the bishop to discuss that possibility, and he, again, opposed the admission of St. Mark’s to the Diocese even as a parochial mission. Since that meeting, the members of St. Mark’s have entered into a period of discernment to explore who we are, decide where we want to go, and articulate our role in spreading the Gospel.
What We Believe
In meetings of the chapel committee and in full meetings of the congregation, we have committed to continue as a nurturing, inclusive group, accepting all people regardless of ethnic background, age, lifestyle, economic circumstance or sexual orientation. While we would like to be recognized as part of the Episcopal Church, that need not be our primary focus. We will continue to follow the canons and liturgy of the Episcopal Church (and the Diocese of South Carolina as long as it remains within TEC). Eventually, we expect to grow from a chapel to a mission to a church with hope of being a fully accepted member of our diocese and TEC.
Our theological outlook is characterized by scripturally-based, intellectually rigorous, imaginative preaching and teaching. We see St. Mark's Chapel as a place of worship in the Episcopal tradition: We appreciate theology that invites questions and requires our intelligence as well as our discernment. Devoted to the Biblical sacrament instituted by Jesus, we view ministry as a privilege and obligation of all baptized persons. Baptized members have a vocation from God and the gifts necessary for ministry. The primary work of the laity is to support the needs of one another and of those in need and at risk. The primary work of the clergy is to equip members to care for one another and other children of God.
St. Mark’s emphasizes an insistence on Christian morality (what is good and loving) but an avoidance of moralism. We accept the heritage of the apostolic faith and the Gospel of Jesus Christ as well as the apostolic order which was established within the church.
Aspirations
“Faith is the substance of things hoped for….” Hebrews 11:1
St. Mark’s Chapel's hope is to model the health and integrity of diversity in TEC by becoming a viable institution accepting The Episcopal Church's emphasis on scripture, tradition and reason as necessary for the Church’s foundation. We base our hopes and intentions on two major considerations.
First, the demographics of our county strongly suggest the need for an additional Episcopal institution. The southern portion of Beaufort County has three recognized Episcopal churches offering diverse services to 72,00 people (an average of one church per 24,000 people). However, in our northern portion, only one church serves 70,000 people. By comparison, Charleston and its surrounding area has 31 Episcopal churches offering service to an average of 19,500 people. Clearly, there is a need for more Episcopal churches in Northern Beaufort County.
Second and primary is St. Mark’s desire to meet the needs of Episcopalians in northern Beaufort County who seek a progressive Episcopal alternative, one that can be fully supportive of TEC. The only recognized Episcopal community in Northern Beaufort County is theologically conservative and limits its support of TEC. Our vision is to fulfill the need for an alternative as we continue evolving as a worshiping community of loving, caring, accepting, serving individuals. As a congregation, we expect to continue growing into the essence of Christ and the Holy Spirit.
We will continue striving to create a community that participates with the clergy and with the community, committed partners in ministry to the world that God has created for us, being good stewards of our earth and God-given gifts — providing the most effective ministry we can offer. Our witness and service to Jesus Christ and the Holy Spirit will be organized around five key elements of calling: Service, Worship, Education, Evangelism, and Pastoral care.
“Our worship together celebrates and mediates the reality of God, our learning together draws us deeper into the way of Jesus, and our acting together seeks to incarnate ‘the dream of God,’ namely, compassion and justice in the world of the everyday.” Borg, Marcus, and N.T. Wright. The Meaning of Jesus: Two Visions, Harper-Collins, 1998. 245.
Organizational Vision
Our organization structure has a stewardship mission focus: The Vision is that of an ongoing commitment to being good stewards of the gifts that we have received from God—mobilizing everything for the most effective ministry we can offer. Our congregation patterns its witness to Jesus Christ by organizing around five key elements of the Chapel’s calling:
•Service — Practical support and direct assistance to individuals and families in our community who are in-need or at-risk; paralleled by extended mission outreach and financial contributions for the alleviation of problem issues in the larger community of state, nation, and world.
•Worship — Using both the historical and contemporary resources and traditions of the Episcopal Church to enable people to experience in personal and corporate terms the presence and power of God.
•Education — Equipping people to understand the Christian Faith, to recognize its implications which touch all things, to work and give generously for the spreading of the Word, and to live creatively their Faith within the context of everyday life.
•Evangelism/Growth — Opening ourselves to the Holy Spirit’s presence that alone has the capacity to change and renew all people as co-creators of the Kingdom of God.
•Pastoral Care — Supporting those who are struggling with illness, isolation, disease, and death by surrounding them with God’s love as it is revealed by our own acts of compassion.
All members of our Chapel community are expected to become involved in at least one of these five areas of St. Mark’s Chapel’s calling.
Sunday was a day of worship in the Episcopal Dioceses of San Joaquin. What you will see are images from that day. A word of caution, the camera is a cell phone and a slow lens at best. I could not always get the celebrant, the associate celebrants, the readers, the deacon, the seminarian and the choir to stand still. Conversely, I was able to generally stand still my self. To Know Us Is To Love Us
" Mark you this Bassanio The devil can cite Scripture for his purpose An evil soul producing holy witness is like a villain with a smiling cheek A goodly apple rotten at the heart O what a goodly outside falsehood"
It might be helpful to look at the terms of "Abandonment" according to the canons of The Episcopal Church: The canons define abandonment as an "open renunciation of the Doctrine, Discipline, or Worship of this Church, or by a formal admission into any religious body not in communion with this Church . . ." [Cn IV.10.1]. We are guilty of none of those. We have not openly renunciated the doctrine, discipline and worship of the Church. To the contrary: we stated that we must hold fast to the doctrine, discipline and worship of the Church. And, we have made public the fact that TEC has "openly renunciated the Doctrine, Discipline and Worship of this Church" and has stubbornly refused to follow her own canons and has rejected discipline from others in the Anglican Communion. We were admitted into a province that is in communion with TEC and the Anglican Communion. For the past four decades, the leadership of TEC has turned a blind eye to bishops and priests who have taught false doctrine and ignored the canons of the Church, and now they are disciplining clergy who have faithfully followed the doctrine and canons of the Church. Correspondingly, TEC and Bp Lamb have not followed their canons properly in this process, either.
We can get a bit scrappy here at times, and realize this means the occasional food fight might transpire. Truly anonymous comments don't allow anyone to keep track of the over-ripened tomatoes in the air, so kindly sign on to Blogger or use a consistant nom de plume in a thread.
